Inherent in all works of art is the notion of inspiration. The
ancient Greeks attributed this phenomenon to the muses. In Christianity, the
divine presence of the Holy Spirit anoints the artist with a stroke of genius.
The revelation that functions as the starting point for the artist permeates
the work - laying dormant, waiting for modern eyes to give it new life.
In the cultural landscape of 17th century Europe ,
many artists sought to represent this divine inspiration quite literally. This
period, which came to be known as the Baroque, is characterized by opulence and
drama. Artwork was grandiose and direct, designed to inspire piety in peasants
and aristocracy alike. The term baroque, meaning a large, irregularly-shaped
pearl, was attributed to art of the 17th century by 18th century critics, who
disparaged the movement as absurd and grotesque – an aberration, like an
irregularly-shaped pearl.[i]
The Baroque era was also a period of significant scientific and
philosophical discovery. Monumental advancements in optics and measurement
provided artists with new tools to more accurately represent the human
experience, while Rationalist thought inspired artists to question the nature
of representation.[ii] As powerhouse artists
like Caravaggio and Velasquez were using novel scientific discoveries to
address massive ideas about human existence, individuals like Giovanni Baptista (Battista) Ferrari (1584-1655) took on smaller, more specified pursuits of equal
significance.
In line with the fashions of the time, Ferrari’s interest in
orangeries – a precursor to the greenhouse
– led him to produce the first scholarly study of lemons, limes, and oranges.
This four-part, illustrated book about citrus was accurate and all-inclusive,
touching on everything from the taxonomy to the mythology of these exotic
fruits. Ferrari is noted for his imaginative compositions[iii]
and scientific accuracy, which he achieved through close observation of his
subject matter, made possible by scientific and technological innovations of
the time. In fact, his first work, De
Florum Cultura (1633), a
study of ornamental plants and horticulture, includes an illustration of the
seeds and seed pods of the Chinese Rose – the first ever botanical illustration
produced using a microscope.[iv]
As Caravaggio’s works were thought grotesque in their starkness, Ferrari’s,
too, are fundamentally baroque.
Ferrari presents the citrus fruit as it exists in nature, authentic and
imperfect.
Influenced by the work of Ferrari, the wealthy German silk
merchant, Johann Christoph Volckamer (June 7, 1644 - August 26, 1720) sought to
show off his own collection of exotic citrus through his book of engravings
titled, Nürbergisches Hesperides. Volckamer’s book expresses the
zeitgeist of Europe in the 17th century
unambiguously. In Nürbergisches
Hesperides, grotesque citrus fruits float above
charming views of the gardens and palaces of Germany ,
Austria , and Italy [v],
showcasing the Baroque architecture of the period. Volckamer’s book addresses
the relationship of objects to the space they inhabit, extending the “meaning”
of the citrus fruits beyond the scientific. With no source information, a viewer
looking at an engraving from Nürbergisches Hesperides could identify the locale and even
hypothesize about the cultural significance of the citrus depicted. For
instance, one could deduce from visual clues that citrus trees were a
fashionable staple of European gardens during the Baroque period[vi],
and furthermore, the more monstrous the fruit, better. Visual clues reveal
meaning, yet the illustration is not overtly didactic. Volckamer dissolves
traditional notions of perspective, as his citrus exists neither in the
foreground or the background, but is collaged on top, creating an effect that
brings to mind artwork produced three centuries later by the surrealists - in
particular that of Belgian artist René Magritte (1898-1967).
Johann Christoph Volckamer - copperplate engraving from Nürnbergische Hesperides, oder gründliche Beschreibung der edlen Citronat-, Citronen- und Pomeranzen-Früchte, 1708 |
Johann Christoph Volckamer - copperplate engraving from Nürnbergische Hesperides, oder gründliche Beschreibung der edlen Citronat-, Citronen- und Pomeranzen-Früchte, 1708 |
Magritte,
perversely inspired by works of the Rationalist order, utilized the aesthetics
of a tradition he rejected to challenge the status quo, which he deemed
oppressive. In his attempt to subvert the skeletal structure of bourgeois
society, he scrambled the puzzle that Rationalist thinkers committed
to solving. The aura of mystery that characterizes the Surrealist movement is
achieved through Magritte’s application of symbolic non sequiturs. As Ferrari
imparted the knowledge, this is an orange
and these are its characteristics, Volckamer fine-tuned his achievements, adding
the “where, when, and why” to his “who and what.” This empirical evidence
functions as a point of departure for Magritte’s own artistic integrity as he
attests of his realistic rendering of a pipe, this is not a pipe. Despite Magritte’s repudiation of history, glaring
consistencies endure, including an interest in the identity of objects and a
penchant for the grotesque. Magritte’s representations of the human body - distorted, amputated, veiled, and
fused with other species, objects, and elements of setting – have a similar
impact on the human psyche as Volckamer and Ferrari’s disfigured citrus fruits.
Through imagery of the strange and unusual, our instinctive curiosity is peaked
and our senses engaged, inviting us to meditate on the inspiration that
motivated the work of art before our eyes.
René Magritte - La trahison des images (The Treachery of Images), 1928-29, oil on canvas |
René Magritte - L'invention Collective (Collective Invention), 1935, oil on canvas |
René Magritte - Le Château des Pyrénées (The Castle of the Pyrenees), 1959, oil on canvas |
René Magritte - La Chambre d'Écoute (The Listening Room), 1952, oil on canvas |
[i] Camara, Esperança. “The Baroque:
Art, Politics & Religion in 17th-century Europe .”
Smarthistory at Khan Academy .
Web. Accessed 4 June 2014.
[ii] Brown, Betty Ann. “Art & Mass
Media: Second Edition Revised.” California State
University , Northridge. 2005. Web. Accessed 4 June
2014.
[iii] DeLaurentis, Denise and Hollie
Powers Holt. The Art of the Garden:
Collecting Antique Botanical Prints. Atglen ,
PA : Schiffer, 2006. Print.
[iv] Erickson, Robert F. “Giovanni
Battista Ferrari.” Rare Books from the
MBG Library. Missouri
Botanical Garden . Web.
Accessed 4 June 2014.
[v] Blunt, Wilfrid. The Art of Botanical Illustration: An Illustrated History. New York : Dover ,
1994. Print.
[vi] Kaden, Vera. The Illustration of Plants & Gardens: 1500-1850. England : Crown,
1982. Print.